היה ביתו

יָחַדPi. יִחֵד, יִיחֵד (b. h.; v. אֶחָד) 1) to unite, concentrate. Y.Ber.IV, 7d bot. ותְיַיחֵד לבבינווכ׳ and concentrate our hearts (inclinations) to fear thy Name. 2) (with על) to confer a distinction, name Gen. R. s. 68 אברהם י׳ … שמו עליו on Abraham did the Lord confer His Name (Gen. 26:24, a. e.). Ib. ידע שהקב״ה מְיַחֵד שמו עליו he inferred that the Lord would confer His Name upon him (to be called ‘the God of Jacob). Mekh. Mishp. s. 20 על ישראל י׳ שמו ביותר (although the Lord of the universe) He conferred His Name particularly on Israel (v. יוֹתֵר); a. fr. 3) to declare the unity of God, to recite Shma (Deut. 6:4). Gen. R. s. 20 אנו … ומְיַחֲדִים שמווכ׳ we trust in Him and profess His unity Cant. R. to II, 16 ואני מְיַחֶדֶת שמווכ׳ and I (Israel) profess the unity of His name twice every day, (saying) Hear, O Israel ; a. fr. 4) to single out, select, designate. Snh.57a שיי׳ שפחה לעבדו who designated a handmaid (as a wife) for his slave. Lev. R. s. 12 ויי׳ אליו הדבורוכ׳ addressed the command to him exclusively (Lev. 10:8); a. e.Yoma 11b (ref. to Lev. 14:35) מי שמְיַיחֵד ביתו לווכ׳ he who devotes his household exclusively to himself, and is unwilling to lend his vessels ; Arakh.16a שמיוחד (v. infra); Yalk. Lev. 564. 5) to leave persons alone in a special room, to arrange a private meeting for. Keth.12a; Tosef. ib. I, 4; Y. ib. I, 25a bot. היו מְיַיחֲדִיןוכ׳ they used to leave bride and groom in a private room alone for a while.Part. pass. מְיוּחָד, f. מְיוּחֶדֶת; pl. מְיוּחָדִים, מְיוּחָדִין, מְיוּחָדוֹת a) especial, particular, designated; chosen, distinguished (v. יָחִיד). Snh.60a, a. e. שם המי׳ the proper Name of the Lord (Jehovah).Yoma 11a ביתך ביתך המי׳ לך ‘ thy house (Deut. 6:9; 11:20), thy house which is designated for thy personal use. Ib.b מה בית מ׳ לדירה bayith means a room designated for a dwelling, יצאו אלו שאינן מי׳ לדירה to the exclusion of those rooms (gate lodge) which are not designated for dwellings. Arakh. l. c. מי׳ לו devoted to his own exclusive use, v. supra; a. fr.Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כמי׳ שבשבטים like the most distinguished among the tribes. Yeb.62a אני שמ׳ לדבור בכלוכ׳ I (Moses) who am singled out (must be prepared) for divine communication every hour; Ab. dR. N., II Vers., ch. II (ed. Schechter, p. 10) שאני כלי מי׳ who am a special vessel (of revelation). Meil.15a קדשים המי׳ לה׳ sanctified things which are exclusively dedicated to the Lord; Sifra Vayikra, Ḥobah, Par. 11, ch. XX.Ib. Shmini, ch. II, Par. 2 כבשים ועזים המי׳ lambs and goats which are specified (Deut. 14:4); a. fr.b) locked up with. Num. R. s. 9 בזמן שהאשה מי׳ עםוכ׳ when a wife is locked up with her husband. Hithpa. הִתְיַיחֵד, Nithpa. נִתְיַיחֵד 1) to be conferred (with על); to be especially addressed (with אל). Ex. R. s. 7 היה ראוי … להִתְיַיחֵד עליווכ׳ the divine communication was to bear his name alone. Lev. R. s. 12 נתי׳ אליו הדבור the divine communication was addressed to him especially; a. e. 2) to be alone with, to be closeted with. Kidd.IV, 12 לא יִתְיַיחֵד אדםוכ׳ a man must not be alone (even) with two women, but one woman מִתְיַיחֶדֶתוכ׳ may be alone with two men. Ab. Zar. II, 1. Tosef.Gitt.VII (V), 4; a. fr.V. יִחוּד.

יָחַדPi. יִחֵד, יִיחֵד (b. h.; v. אֶחָד) 1) to unite, concentrate. Y.Ber.IV, 7d bot. ותְיַיחֵד לבבינווכ׳ and concentrate our hearts (inclinations) to fear thy Name. 2) (with על) to confer a distinction, name Gen. R. s. 68 אברהם י׳ … שמו עליו on Abraham did the Lord confer His Name (Gen. 26:24, a. e.). Ib. ידע שהקב״ה מְיַחֵד שמו עליו he inferred that the Lord would confer His Name upon him (to be called ‘the God of Jacob). Mekh. Mishp. s. 20 על ישראל י׳ שמו ביותר (although the Lord of the universe) He conferred His Name particularly on Israel (v. יוֹתֵר); a. fr. 3) to declare the unity of God, to recite Shma (Deut. 6:4). Gen. R. s. 20 אנו … ומְיַחֲדִים שמווכ׳ we trust in Him and profess His unity Cant. R. to II, 16 ואני מְיַחֶדֶת שמווכ׳ and I (Israel) profess the unity of His name twice every day, (saying) Hear, O Israel ; a. fr. 4) to single out, select, designate. Snh.57a שיי׳ שפחה לעבדו who designated a handmaid (as a wife) for his slave. Lev. R. s. 12 ויי׳ אליו הדבורוכ׳ addressed the command to him exclusively (Lev. 10:8); a. e.Yoma 11b (ref. to Lev. 14:35) מי שמְיַיחֵד ביתו לווכ׳ he who devotes his household exclusively to himself, and is unwilling to lend his vessels ; Arakh.16a שמיוחד (v. infra); Yalk. Lev. 564. 5) to leave persons alone in a special room, to arrange a private meeting for. Keth.12a; Tosef. ib. I, 4; Y. ib. I, 25a bot. היו מְיַיחֲדִיןוכ׳ they used to leave bride and groom in a private room alone for a while.Part. pass. מְיוּחָד, f. מְיוּחֶדֶת; pl. מְיוּחָדִים, מְיוּחָדִין, מְיוּחָדוֹת a) especial, particular, designated; chosen, distinguished (v. יָחִיד). Snh.60a, a. e. שם המי׳ the proper Name of the Lord (Jehovah).Yoma 11a ביתך ביתך המי׳ לך ‘ thy house (Deut. 6:9; 11:20), thy house which is designated for thy personal use. Ib.b מה בית מ׳ לדירה bayith means a room designated for a dwelling, יצאו אלו שאינן מי׳ לדירה to the exclusion of those rooms (gate lodge) which are not designated for dwellings. Arakh. l. c. מי׳ לו devoted to his own exclusive use, v. supra; a. fr.Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כמי׳ שבשבטים like the most distinguished among the tribes. Yeb.62a אני שמ׳ לדבור בכלוכ׳ I (Moses) who am singled out (must be prepared) for divine communication every hour; Ab. dR. N., II Vers., ch. II (ed. Schechter, p. 10) שאני כלי מי׳ who am a special vessel (of revelation). Meil.15a קדשים המי׳ לה׳ sanctified things which are exclusively dedicated to the Lord; Sifra Vayikra, Ḥobah, Par. 11, ch. XX.Ib. Shmini, ch. II, Par. 2 כבשים ועזים המי׳ lambs and goats which are specified (Deut. 14:4); a. fr.b) locked up with. Num. R. s. 9 בזמן שהאשה מי׳ עםוכ׳ when a wife is locked up with her husband. Hithpa. הִתְיַיחֵד, Nithpa. נִתְיַיחֵד 1) to be conferred (with על); to be especially addressed (with אל). Ex. R. s. 7 היה ראוי … להִתְיַיחֵד עליווכ׳ the divine communication was to bear his name alone. Lev. R. s. 12 נתי׳ אליו הדבור the divine communication was addressed to him especially; a. e. 2) to be alone with, to be closeted with. Kidd.IV, 12 לא יִתְיַיחֵד אדםוכ׳ a man must not be alone (even) with two women, but one woman מִתְיַיחֶדֶתוכ׳ may be alone with two men. Ab. Zar. II, 1. Tosef.Gitt.VII (V), 4; a. fr.V. יִחוּד.

כַּוָּויf. (v. כַּוָּוא) aperture. Yalk. Jer. 276 (ref. to כַּוָּנִים, Jer. 7:18) היה תופר בתוך ביתו כ׳ קטנה וחיו מכווניםוכ׳ used to make in his house a small aperture which was directed exactly towards the east, so that when the morning star rose, he might rise and worship it; Pesik. R. s. 31 קטה כמין ניכו׳ (corr. acc.); v. כּוֹכֶבֶת.

כַּוָּויf. (v. כַּוָּוא) aperture. Yalk. Jer. 276 (ref. to כַּוָּנִים, Jer. 7:18) היה תופר בתוך ביתו כ׳ קטנה וחיו מכווניםוכ׳ used to make in his house a small aperture which was directed exactly towards the east, so that when the morning star rose, he might rise and worship it; Pesik. R. s. 31 קטה כמין ניכו׳ (corr. acc.); v. כּוֹכֶבֶת.

פָּקַר(cmp. בָּקַר, a preced. wds.) ( to break through; cmp. פָּרַץ, 1) to be free, licentious, irreverent, sceptical. Meg.25b מתוך תשובה … פָּקְרוּ המינים Ms. M. (ed. המערערים) from the answer which Aaron gave to Moses (Ex. 32:24) the heretics derived their heresy (to assert the reality of idolatrous witchcraft). Snh.38b כל מקום שפקרו המיניןוכ׳ Ms. M. (ed. חצדוקים) wherever in a Biblical passage the heretics seem to find a support for their scepticism (belief in a plurality of divine beings), their refutation is always near by; Y.Ber.IX, 12d bot. (not שפרקו); a. e. 2) (with עַצְמ־) to make free with ones self; (of a woman) to propose marriage to a man. Y.Snh.II, 20b (ref. to 1 Sam. 25:31 וזכרת את אמתך) מלמד שפָּקְרָה עצמה this shows that she intimated eventual marriage to David; a. e. Hif. הִפְקִיר to declare free, to renounce ownership, declare a property ownerless. Gitt.38a, a. e. המַפְקִיר עכדו יצא לחירות if one declares his slave ownerless, he goes out free (and needs no letter of emancipation); ib. 39a המפקיר … וצריךוכ׳ he is entitled to his liberty, but requires a letter of emancipation. Yalk. Kings 224 ה׳ כל אשר לו (not הפקיד) he gave up all he possessed. Tanḥ. Pinḥas 2 בת מלך הִפְקִירוּ לקלון they offered a kings daughter to prostitution; ה׳ בתו מי לא היה מפקיר he (the king) offered his daughter, who would not do the same?; a. fr. Hof. הוּפְקַר to be declared free. Peah VI, 1 ער שיוּפְקַרוכ׳ (Ms. M. שיבקר, read as Eduy. IV, 3 שיוּבְקַר) until it is declared free also for rich men; a. e.Part. pass. מוּפְּקָר; f. מוּפְקֶרֶת; pl. מוּפְקָרִים, מוּפְקָרִין; מוּפְקָרוֹת. Snh.49a מה מדבר מ׳ לכל אף ביתו … מ׳ לכל as the desert is free to all, so was Joabs house free to all (that craved his hospitality). Tanḥ. Vayaḳhel 8 למה … מה המדבר מ׳ … חתורה מ׳וכ׳ why was the Law given in the desert? To intimate that as the desert is free to all, so are the words of the Law free to every one Gen. R. s. 72 דבר שהוא מן המ׳ something which is free (ownerless); a. fr.V. הֶפְקֵר.

פָּקַר(cmp. בָּקַר, a preced. wds.) ( to break through; cmp. פָּרַץ, 1) to be free, licentious, irreverent, sceptical. Meg.25b מתוך תשובה … פָּקְרוּ המינים Ms. M. (ed. המערערים) from the answer which Aaron gave to Moses (Ex. 32:24) the heretics derived their heresy (to assert the reality of idolatrous witchcraft). Snh.38b כל מקום שפקרו המיניןוכ׳ Ms. M. (ed. חצדוקים) wherever in a Biblical passage the heretics seem to find a support for their scepticism (belief in a plurality of divine beings), their refutation is always near by; Y.Ber.IX, 12d bot. (not שפרקו); a. e. 2) (with עַצְמ־) to make free with ones self; (of a woman) to propose marriage to a man. Y.Snh.II, 20b (ref. to 1 Sam. 25:31 וזכרת את אמתך) מלמד שפָּקְרָה עצמה this shows that she intimated eventual marriage to David; a. e. Hif. הִפְקִיר to declare free, to renounce ownership, declare a property ownerless. Gitt.38a, a. e. המַפְקִיר עכדו יצא לחירות if one declares his slave ownerless, he goes out free (and needs no letter of emancipation); ib. 39a המפקיר … וצריךוכ׳ he is entitled to his liberty, but requires a letter of emancipation. Yalk. Kings 224 ה׳ כל אשר לו (not הפקיד) he gave up all he possessed. Tanḥ. Pinḥas 2 בת מלך הִפְקִירוּ לקלון they offered a kings daughter to prostitution; ה׳ בתו מי לא היה מפקיר he (the king) offered his daughter, who would not do the same?; a. fr. Hof. הוּפְקַר to be declared free. Peah VI, 1 ער שיוּפְקַרוכ׳ (Ms. M. שיבקר, read as Eduy. IV, 3 שיוּבְקַר) until it is declared free also for rich men; a. e.Part. pass. מוּפְּקָר; f. מוּפְקֶרֶת; pl. מוּפְקָרִים, מוּפְקָרִין; מוּפְקָרוֹת. Snh.49a מה מדבר מ׳ לכל אף ביתו … מ׳ לכל as the desert is free to all, so was Joabs house free to all (that craved his hospitality). Tanḥ. Vayaḳhel 8 למה … מה המדבר מ׳ … חתורה מ׳וכ׳ why was the Law given in the desert? To intimate that as the desert is free to all, so are the words of the Law free to every one Gen. R. s. 72 דבר שהוא מן המ׳ something which is free (ownerless); a. fr.V. הֶפְקֵר.